Krishna Become Dwarkadhish

Dwarka History

The story how Shri Krishna became famous as Dwarkadhish is very interesting and also a benchmark to the rulers. Though he was the king he ruled democratically. Jarasangha, father in law of Kansa, attacked Matura on seventeen different occasions and on each occasion under the leadership of Shri Krishna the people of Mathura bravely repulsed the attack. Krishna realized that the real strength of Jarasangha was his reliance on Hans and Dhimak who were on Jarasandha's side. So with a great deal of foresight, Shri Krishna cleverly got Hansa and Dhimak killed. This was the policy of war. Shri Krishna had to fight the large majority of people who were materialistic and evil- minded. Jarasangha was frightened after the death of Hansa and Dhimak, and his army lost confidence.

Jarasangha, with great efforts once again built up his army and invaded Mathura for the 18th time. On this occasion Vikadru, a member of the Yadav assembly spoke the bitter truth, He said,' Krishna, we have limitless love for you. We cannot compensate for your obligations on us. Yet these invasions are because of you. The civic life of Mathura is completely disrupted. Commerce and trade have been ruined. The people are not able to attend to agricultural duties and as a result the progress is hindered. And on the top of all, the danger of one more invasion of Jarasangha is hanging over Mathura. Hence in these circumstances, for the good of the people I request you to leave us. It is bitter but it is the truth. Please consider, Shri Krishna your followers are not sentimental. They cannot remain sentimental because of your teaching. Therefore, I as your devotee tell you the truth without fear. The entire assembly was stunned and silent. Shri Krishna's father Vasudev supported Vikrendu in assembly.

Shri Krishna realized that the republic had to face many dangers because of him. And decided to leave Mathura. Thus he proved that he not only advised but also lived accordingly.

He advised Yadavas,' I have taught you true culture. Live according to the ideals and impart these teachings to others. I will leave Matura and go to Dwarka, in Saurashtra.

Thereafter Shri Krishna crossed Gomantak (Girnar Mountain) went to Saurashtra, where he built Dwarka City (City of Gold) at a distance of 20 miles from Prabhas Patan.(today's Veraval Somanath). Shri Krishna appeared to have settled in Dwarka, though his mind was engaged in re-establishing a kingdom based on the principal of true religion. This was his life's goal. And he made Dwarka , the empire which is based on the principal of true religion, called Dharma Rajya in true sense.Where he become known as the ruler of Dwarka ,'Shri Dwarkadhish.

The importance of Shri Krishna's life and teachings was not limited to his contemporary period but is equally so to the posterity. That is why his birthday is remembered and celebrated today even after five thousand years. Not only vaishnavas (followers of vishnu - ÃShri Krishna) but also all those who are interested in his philosophy celebrate his birthday with great devotion. The philosophy of his life has stood the test of time.

Dwarka Nagari Submerged Dwarka

Suvarna Dwarka

The holy town of Dwarka (Lat.22'15'N Long. 69'E) in Jamnagar district of Gujarat State is believed to be the legendary city of Dwarka built by Lord Sri Krishna between 3500 and 5000 years ago. According to the epic Mahabharata the city in due course was submerged by the sea'. The Harivansh, an appendix to the Mahabharata says that Dwarka was situated on the bank of the river Gomati where it joins the western sea. The submergence of Dwarka and the cause of submergence are of historical and oceanographic interest because of historic Dwarka is likely to throw light on the Dark Age of Indian history.

The seven-storeyed temple of Dwarkadhish or Ranchodji at Dwarka rises to a height of 43 m at the confluence of the river Gomati with the Arabian Sea. The inner temple is assign- able to the 13th century AD and the subsequent enlargement in the form of an assembly hall known, as Ladwa mandap and the awe-inspiring sikhara are datable to the 15th century. There are some early temples on the bank of the Gomati river.

Within the enclosure of the Dwarkadhish temple complex shrines dedicated to Pradyumnaji, Devakiji, Purushottamji, Kuseshvar Mahadev and also the Sharda Peeth established by Adi Shankra Charya in the 9th century can be seen. A hundred years ago large boats could reach the Gomati ghat but the stonewall built by the erstwhile Gyakwad State in 1890 narrowed its mouth. A sand bar has now stopped the discharge of Gomati waters into the sea. The temple of Sea God or Samudra narayana, also known as Varun Devta or Chakra Narayan, which is situated near the ancient harbor at the western extremity of, is an important landmark from the point of view of archeological investigations.

The occurrence of a distinct ceramic ware known as the Red Polished Ware in layer 8 and the Lustrous Red Ware in layers 10 and 10A clearly distinguishes the early historic deposit from the Past and Historic. Layer 9 is yellowish sand and layer 10 is grayish silt, while layer 10A is pinkish sand and layer 11 almost the same without any artifact. The stemmed bowl and a miniature bowl of averted rim found in Dwarka excavation are comparable in form, fabric and treatment to those from Rangpur III. The excavation in 1979-80 pushed back the antiquity of Dwarka from 15th century AD to 15th century 'BC and suggested the destruction of a coastal settlement by sea about 3500 years ago.

In all, eight settlements can be distinguished at Dwarka (IAR 1979-80, 22 ff). The first settlement made in the 15th century BC was submerged or washed away and so also the second one made in the 10th century BC. After a long gap the third settlement was made in the 1st century BC/AD as suggested by the Red Polished Ware and copper coins known as Kansha Varna It is during this phase that Temple I was built. The lime-plastered surface of its stone masonry still retaining a few lines of red ochre painting suggests that the plinth was open to view above the then working level. After the sea destroyed the first temple the second temple came to be built on the ruins of the first. When the second temple was also destroyed, the third temple dedicated to Vishnu or Vasudeva was built in the 9th century. It was perhaps in the 12th century a storm-wave blew away the roof leaving only the walls and plinth.

The fourth temple came into existence soon after. The present temple of Dwarkadhish is the fifth in the series. Temples I to V represent respectively settlements III to VII and the modern town is the eighth settlement at Dwarka.

The Third Expedition exposed structures SE of DWK-SN transit line at four locations 200 to 700 m seaward of Samudra Narayan temple by removing the vegetation and sediment.' It is observed that large well- dressed blocks of limestone (1.5 X 1 X 0.5 and 1 X 0.75 X 0.3m) used in construction have been partly disturbed but the plinths of some of the structures are in tact. For purposes of convenience the structural remains are designated 'A' through 'D'. Structure 'A' near buoys 12 - 13 is the nearest to Samudra Narayan and 'D' the farthest near buoys 26 - 27. Structure A has two arms. It is difficult to say whether these structural remains form part of a single large building. But the crescents plan and the recovery of two moonstones (candrasila) from the neighborhood suggest the existence of a temple, for candrasila is the first step at the entrance to a temple. One of them has a wedge-shaped slit on the margin for joining.

The Fourth Expedition in April 1986 found that the top stones of the masonry of the structures were disturbed by current and swell. In fact they lay under a thick mantle of sediment held by vegetation. The overburden was removed and trenches were dug on either side to expose at least a couple of courses of masonry. The Fourth Expedition, though of very short duration, could discover four 3-holed stone anchors of the type found in Syria and Cyprus and used during the 14th - 12th century BC. A large one is damaged but it was retrieved carefully. As the sea became very rough by the end of December the Expedition had to leave hurriedly. The experience of working in different months from October to May in four expeditions has shown that the proper season for exploration is from mid-November to mid-February even though in November and December heavy snow fall in Kashmir brings severe cold wind to Kachchh- Saurashtra and the sea becomes suddenly choppy. For instance, on 13th December 1986 the sea became so rough that waves 5 to 6 m high were breaking 200 m from shore, In the Third and Fourth Expeditions probing with an iron rod indicated locations of structures in the sea and vegetation was removed. The Fifth Expedition was highly successful in uncovering a massive bastion and fort walls besides three other structures -- all in situ . Hundreds of architectural members are lying loose in the seabed within 800 m of SN temple. Five structures in situ were uncovered after removing vegetation and sand overlying the structures with an airlift or air jet. In several places small trenches had to be dug along the margin of structures with an air jet to trace a few courses of the masonry.

There is always the possibility of dislodging stones from the masonry if the sediments sealing the structures or acting as buttress on sides are removed in excavation. To avoid damage to structures due to strong current and swell, lower courses were not exposed. What is significant in the case of structures exposed beyond 600 m seaward of SN temple is that the building blocks of prismatic shape in situ give at least a partial plan of the structures. For instance, among the structural remains of Period I (Past and Historic) in the lower levels the bastion, fort wall and the corner of a rectangular building could be identified. It was not possible to reach the foundation of these structures, but it appears from the scoured plinth of the bastion, the builders heaped up boulders in seabed to build a wall or pier in coursed rubble masonry. The bastion and fort wall are fairly in tact up to 3 courses, but the maximum length traced is about 6 m in a couple of instances and less in others. The following structures are significant from the point of view of their utility, plan and chronology.

In order to ascertain the cultural sequence and to expose at least a couple of courses of masonry 14 small trenches were dug near the structures. Trench 10 dug near buoy 39 may be taken as representative of the stratigraphy of other trenches. Layer 1, 0.3 m thick, consists of fine sand, layer 2, 0.7 m thick, is composed of shingle and layer 3, 0.5 m thick, contains dead coral sand and shells; layer 4 about 1 m thick, is also sand in which a char blade has been found.

Airlift technique was adopted for digging within the caisson to dig trenches on the sides of structures. All drawings were prepared underwater.

Trelokya Jagad Mandir

The Brief History of Trelokya Jagad Mandir